The acronym BAME lumps together black, Asian and minority ethnic groups as disadvantaged. Yet not all these groups and certainly not all individuals within them can be characterised as disadvantaged. There are better methods for identifying disadvantaged communities and designing appropriate policy.
One of the recommendations in the recent report of the Commission of Race and Ethnic Disparities (the Sewell report) is to discontinue the use of the term BAME (black, Asian and minority ethnic) as a catch-all to describe ethnic groups who are disadvantaged in the UK. It was introduced as a collective term in the 1960s and 1970s for administrative convenience to identify ‘black communities’ and was eventually expanded to encompass other, mostly non-white, ethnic minorities.
The term has received a lot of criticism in recent years, ……
Was Benjamin Disraeli Britain’s first BAME (Black, Asian and Minority Ethnic) Prime Minister? Clearly not. British Jews are not understood to be BAMEs, in spite of being ethnic minorities and comprising less than 0.5% of the British population. British Jews are some of the largest individual contributors to UK’s GDP, having become prominent in law, politics, business, entertainment and academe.
This paradox is also evident when one identifies Rishi Sunak, Priti Patel, and Suella Braverman as BAMEs. As British Indians, they too are ethnic minorities, constituting just over 2% of the British population, but they don’t exactly constitute a portrait of economic or social deprivation. Neither do Britons such as Cush Jumbo, Konnie Huq, Kazuo Ishiguro, Vanessa Mae, David Oyelowo, Jasminder Singh or Gok Wan conjure images of disadvantagedness.
Of course, the term BAME is all about describing economic and social disadvantage. We all knew that, but of recent public discourse in Britain has comfortably used this poorly defined classification to identify Britain’s disadvantaged individuals. Yet a cursory look at the current statistics for UK’s income distribution by ethnic group has some interesting findings. By recent statistics, British Chinese have the highest incomes, followed by Indians and whites. By contrast, British Bangladeshis, Pakistanis and Black/Caribbean/African and Black British are least represented in the top earning quintile. The findings are reversed when we examine the bottom two quintiles, where British Bangladeshis, Pakistanis and Black/Caribbean/African and Black British occupy much of the bottom of the UK income distribution. Thus all British ethnic minorities are not disadvantaged as the term BAME would suggest.
UK’s wealth inequality has yet another harsh story to tell. While the median white British and Indian household in the last decade was worth £282,000 and £266,000, respectively, the median black Caribbean household was only worth £89,000. Black African and Bangladeshi households had the lowest household net worth of just £24,000 and £22,000, respectively. These wealth inequality statistics are partly explained by age (as the white British and Indian households are older), but they are also indicative of historical deprivation in education and access to good jobs. Lower incomes mean lower saving rates and thus fewer assets.
The incidence of Britain’s socially disadvantaged also varies greatly by region. The majority of ethnic minority poverty in the UK is concentrated in inner city London. Three-fifths of black Britons live in London. Outside London, the distribution of the ethnically disadvantaged is similar to that of disadvantaged whites across the UK. Ethnic variation in poverty is remarkably less pronounced outside London.
All said, Britain’s disadvantaged ethnic groups deserve outstanding attention due to these stark disadvantages. But how should we identify these groups of individuals?
There are tried and tested means of identifying people who are disadvantaged and poor. Indeed, Frederick Engels in his 1845 treatise, the Conditions of the Working Class in England in 1844 succinctly sums up what it means to be economically vulnerable: ‘He knows that, though he may have the means of living to-day, it is very uncertain whether he shall to-morrow.’ Economic and social disadvantage has no regard for ethnic or national borders if the preconditions for precariousness are met – namely, low levels of education, poor access to jobs and regional poverty.
When media commentators, organisations and policy makers wish to identify groups of Britons who are subject to economic and social deprivation, they can turn to a rich body of economic literature which describes how to count the disadvantaged, identifies specific groups by demographic characteristics and explains mechanisms that allow for the persistence of poverty amongst these identified groups. The recent Deaton Review (2020) measuring the unequal impact of Covid-19 on ethnic minorities in the UK sets a fine example of how policy makers can identify specific ethnic minority groups disadvantaged by economic downturns, and thus can devise policies that mitigate the effects of the shock.
There is thus no a priori reason for a poorly conceived definition of disadvantagedness such as BAME. It neither serves the purpose for accurately counting the disadvantaged, nor is it able to correctly identify ethnic groups who are truly disadvantaged, and it certainly serves no purpose to devise policies that support these individuals. A further downside of using broad acronyms such as BAME is that Britain’s disadvantaged ethnic groups are likely to change over time. Afro-Caribbean/African, Pakistani and Bangladeshi communities may cease to be economically disadvantaged in the near future, and others may take their place.
The ill-defined categorisation of disadvantaged Britons as BAMEs has unfortunately imposed an unwanted, meaningless and incorrect identity on a large group of very different people. It has wedged a divide between whites and non-whites, and the haves and have-nots. It is sufficient to identify economically and socially disadvantaged Britons as ‘vulnerable’ or ‘disadvantaged’ or just ‘the poor’, as is usual practice in other countries. For these reasons, it is good that the Commission on Race and Ethnic Disparities yesterday has announced the scrapping of the BAME term from public discourse in the UK.